Iraq Recent History

1914 – 1930 In November 1914, after the Ottoman Empire entered World War I (1914-1918) as an ally of Germany and Austria-Hungary, a British army division landed at Al Fāw, near Iraq’s southern tip, and quickly occupied Al Başrah. The main reason for the landing was Britain’s need to defend the Anglo-Persian Oil Company’s oil fields and refineries nearby in Iran. The British army gradually pushed northward against heavy Ottoman opposition, entering Baghdād in March 1917. The British and the Ottoman Turks signed an armistice agreement in October 1918, but the British army continued to move north until it captured Mosul in early November. With the capture of Mosul, Britain exerted its control over nearly all of Iraq.

Early in the war, in order to ensure the interest of the Arabs in a military uprising against the Ottoman Turks, the British government promised a group of Arab leaders that their people would receive independence if a revolt proved successful. In June 1916 an uprising occurred in Al Hejaz, led by Faisal al-Husein, later Faisal I, first king of Iraq. Under the leadership of British general Edmund Allenby and the tactical direction of British colonel T. E. Lawrence, the Arab and British forces achieved dramatic successes against the Ottoman army and succeeded in liberating much Arabian territory. After signing the armistice with the Ottoman government in 1918, the British and French governments issued a joint declaration stating their intention to assist in establishing independent Arab nations in the Arab areas formerly controlled by the Ottoman Empire.

At the Paris Peace Conference in 1919, the Allies (the coalition of the victorious nations in World War I, including Britain and France) made Iraq (the territory encompassing the three former Ottoman vilayets of Mosul, Baghdād, and Al Başrah) a Class A mandate entrusted to Britain. Under the mandate system, a territory that had formerly been held by Germany or the Ottoman Empire was placed nominally under the supervision of the League of Nations, and the administration of the mandate was delegated to one of the victorious nations until the territory could govern itself. Class A mandates were expected to achieve independence in a few years. In April 1920 the Allied governments confirmed the creation of the British mandate in Iraq at a conference in San Remo, Italy. In July 1920, when the Iraqi Arabs learned of the decision, they began an armed uprising against the British, then still occupying Iraq. The British were forced to spend huge amounts of money to quell the revolt, and the government of Britain concluded that it would be expedient to terminate its mandate in Mesopotamia. The British civil commissioner, their top administrator in Iraq, thereupon drew up a plan for a provisional government of the new state of Iraq: It was to be a kingdom, with a government directed by a council of Arab ministers under the supervision of a British high commissioner. Faisal was invited to become the ruler of the new state. In August 1921 a plebiscite elected Faisal king of Iraq; he won 96 percent of the votes cast in the election.

The new king had to build a local power base in Iraq. He accomplished this task primarily by winning the support of Iraqi-born military officers who had served in the Ottoman army and of Sunni Arab business and religious leaders in Baghdād, Al Başrah, and Mosul. To win support in the Shia south, in the center-north among the Sunni Arab tribes, and among the Kurds, the king with British support gave tribal chieftains wide powers over their tribes, including judicial powers and responsibility for tax collection in their tribal domains. The Sunni Arab urban leaders and some Kurdish chieftains came to dominate the government and the army, while the Shia Arab chieftains and, to a lesser extent, the Sunni Arab chieftains came to dominate the parliament, enacting laws that benefited themselves. The lower classes had no say in the affairs of the state. They included poor peasants and, in the towns, a growing layer of Western-educated young men who were economically vulnerable and depended on the government for jobs. This latter group, known as the efendiyya, grew more and more restive. Both the ruling elite and the efendiyya embraced the ideas of the pan-Arab movement, which sought to join all the Arab lands into one powerful state. Pan-Arabism was seen as a way of uniting most of the diverse Iraqi population through a common Arab identity. The elite advocated achieving pan-Arabism through diplomacy with British consent, while the efendiyya developed a revolutionary and radically anti-British ideology.

The integrity of the newly established state was challenged by various groups with separatist aspirations, such as the Shias of the Euphrates River area and the Kurdish tribes of the north. These groups acted in conjunction with Turkish armed forces endeavoring to reclaim the lands in the Mosul area for Turkey. The British were thus forced to maintain an army in Iraq, and agitation against the British mandate continued. King Faisal I formally requested that the mandate under which Iraq was held be transformed into a treaty of alliance between the two nations. Although Britain did not end the mandate, in June 1922 a 20-year treaty of alliance and protection between Britain and Iraq was signed. The treaty required that the king heed British advice on all matters affecting British interests and that British officials serve in specific Iraqi government posts. In return, Britain provided military assistance and other aid to Iraq. The British also created an Iraqi national army, which became an indispensable tool of domestic control in the hands of the ruling elite.

In the spring of 1924 a constituent assembly was convened. It passed an organic law establishing the permanent form of the government of Iraq. The king was given great, but not absolute, power. He could dismiss parliament, call for new elections, and appoint the prime minister. Elections for the first Iraqi parliament were held in March 1925. In the same year a concession was granted to an internationally owned oil company to develop the oil reserves of the Baghdād and Mosul regions. In 1927 Faisal I requested that the British support Iraq’s application for admission to the League of Nations. The British refused to take such action at that time, but in June 1930 a new treaty of alliance between Britain and Iraq included a recommendation by Britain that Iraq be admitted to the League of Nations as a free and independent state in 1932. The recommendation was made that year, and the British mandate was formally terminated. In October 1932 Iraq joined the League of Nations as an independent sovereign state. Faisal I died in 1933 and was succeeded by his son, Ghazi, a radical pan-Arab and anti-British figure.

1930 – 1940 In 1931 the exploitation of the oil reserves in Iraq was further advanced by an agreement signed by the Iraqi government and the Iraq Petroleum Company, an internationally owned organization composed of Royal-Dutch Shell, the Anglo-Persian Oil Company, French oil companies, and the Standard Oil companies of New York and New Jersey. The agreement granted the Iraq Petroleum Company the sole right to develop the oil fields of the Mosul region, in return for which the company guaranteed to pay the Iraqi government annual royalties. In 1934 the company opened an oil pipeline from Mosul to Tripoli, Lebanon, and a second one to Haifa, in what is now Israel, was completed in 1936.

In 1936 Iraq, under King Ghazi, moved toward a pan-Arab alliance with the other nations of the Arab world. A treaty of nonaggression, reaffirming a fundamental Arab kinship, was signed with the king of Saudi Arabia in the same year.

Iraq experienced its first military coup d’état in 1936, when the army overthrew the pan-Arab Sunni government. The coup opened the door to future military involvement in Iraqi politics. Its leaders included a Kurdish general and a Shia politician. The moderate coalition government they put in power was accepted by the king and remained in office until 1939. In April 1939 King Ghazi was killed in an automobile accident, leaving his three-year-old son, Faisal II, the titular king under a regency.

World War II In accordance with its treaty of alliance with Britain, Iraq broke off diplomatic relations with Germany early in September 1939, at the start of World War II (1939-1945). During the first few months of the war Iraq had a pro-British government under General Nuri as-Said as prime minister. In March 1940, however, Said was replaced by Rashid Ali al-Gailani, a radical nationalist, who embarked at once on a policy of noncooperation with the British. The British pressured the Iraqis to cooperate with them. This pressure precipitated a military revolt on April 30, 1941, and a new pro-German government headed by Gailani was formed. Alarmed at this development, the British landed troops at Al Başrah. Declaring this action a violation of the treaty between Britain and Iraq, Gailani mobilized the Iraqi army, and war between the two countries began in May. Later that month the government of Iraq conceded defeat. The armistice terms provided for the reestablishment of British control over Iraq’s transport, a provision of the 1930 treaty of alliance. Shortly afterward, a pro-British government headed by Said was formed.

1940 – 1950 In 1942 Iraq became an important supply center for British and United States forces operating in the Middle East and for the transshipment of arms to the Union of Soviet Socialist Republics (USSR). On January 17, 1943, Iraq declared war on Germany, the first independent Islamic state to do so. Meanwhile, Iraq’s continuing assistance to the Allied war effort made possible a stronger stand by Arab leaders on behalf of a federation of Arab states. After the war ended, Iraq joined with other Arab states in forming the Arab League, a regional association of sovereign states.

Throughout 1945 and 1946 the Kurdish tribes of northeastern Iraq were in a state of unrest—supported, it was believed, by the USSR. The British, fearing Soviet encroachment on the Iraqi oil fields, moved troops into Iraq. In 1947 Said began to advocate a new proposal for a federated Arab state. This time he suggested that Transjordan (present-day Jordan) and Iraq be united, and he began negotiations with the king of Transjordan regarding the effectuation of his proposal. In April 1947 a treaty of kinship and alliance was signed by the two kingdoms, providing for mutual military and diplomatic aid. Immediately following the declaration of independence by Israel in May 1948, the armies of Iraq and Transjordan invaded the new state. Throughout the rest of the year Iraqi armed forces continued to fight the Israelis, and the nation continued to work politically with the kingdom of Transjordan. In September Iraq joined Abdullah ibn Hussein, king of Transjordan, in denouncing the establishment of an Arab government in Palestine as being “tantamount to recognizing the partition of Palestine” into Jewish and Arab states, which Iraq had consistently opposed. With the general defeat of the Arab forces attacking Israel, however, the government of Iraq prepared to negotiate an armistice, represented by Transjordan. On May 11, 1949, a ceasefire agreement between Israel and Transjordan was signed, but Iraqi units continued to fight Israelis in an Arab-occupied area in north-central Palestine. Transjordanian troops replaced the Iraqi units in this area under the terms of the armistice agreement, signed on April 3, 1949.

1950 – 1960 Royalties paid to the government of Iraq by the Iraq Petroleum Company increased substantially under accords reached in 1950 and 1951. By the terms of an even more advantageous arrangement, concluded in February 1952, Iraq obtained 50 percent of the profits. In 1953 the 911-km (566-mi) Kirkūk-Bāniyās (Syria) pipeline of the Iraq Petroleum Company was formally opened.

The first parliamentary elections based on direct suffrage took place on January 17, 1953. A pro-Western, pan-Arab government was formed. King Faisal II formally assumed the throne on May 2, 1953, his 18th birthday.

In February 1955 Iraq concluded the Baghdād Pact, a mutual-security treaty with Turkey. Advancing plans to transform the alliance into a Middle Eastern defense system, the two countries urged the other Arab states, the United States, Britain, and Pakistan to adhere to the pact. Britain joined the alliance in April; Pakistan became a signatory in September and Iran in November. That month the five nations established the Middle East Treaty Organization (METO).

In July 1956 Jordan (as Transjordan had been renamed) accused Israel of deploying an invasion army near Jerusalem, whereupon Iraq moved forces to the Jordanian border. That same month, in response to Egypt’s nationalization of the Suez Canal, which Britain and France had controlled, the Iraqi government expressed unequivocal support of Egypt. In the ensuing Suez Crisis, Egypt was invaded by Israel, Britain, and France in October 1956. Within a week, however, the United Nations, at the urging of both the USSR and the United States, demanded a ceasefire, forcing Britain, France, and Israel to withdraw from the lands they had captured. In early November, Iraqi and Syrian troops occupied positions in Jordan in accordance with terms of a mutual-defense agreement.

In January 1957 Iraq endorsed the recently promulgated Eisenhower Doctrine. This doctrine stated that the United States would supply military assistance to any Middle Eastern government whose stability was threatened by Communist aggression. In February 1958, following a conference between Faisal II and Hussein I, king of Jordan, Iraq and Jordan were federated. The new union, later named the Arab Union of Jordan and Iraq, was established as a countermeasure to the United Arab Republic (UAR), a federation of Egypt and Syria formed in February of that year. The constitution of the newly formed federation was proclaimed simultaneously in Baghdād and Amman on March 19, and the document was ratified by the Iraqi parliament on May 12. Later that month Nuri as-Said, former prime minister of Iraq, was named premier of the Arab Union.

The UAR, bitterly antagonistic to the pro-Western Arab Union, issued repeated radio calls urging the people, police, and army of Iraq to overthrow their government. On July 14, 1958, in a sudden coup d’état led by the Iraqi general Abdul Karim Kassem, the country was proclaimed a republic. King Faisal II, the crown prince, and Said were among those killed in the uprising. On July 15 the new government announced the establishment of close relations with the UAR and the dissolution of the Arab Union. However, Kassem made attempts to gain the confidence of the West by maintaining the flow of oil.

In March 1959 Iraq withdrew from the Baghdād Pact, which was then renamed the Central Treaty Organization; in June 1959 Iraq withdrew from the sterling bloc (a group of countries whose currencies are tied to the British pound sterling).

1960 – 1970 Following the termination of the British protectorate over the emirate of Kuwait in June 1960, Iraq claimed the area, asserting that Kuwait had been part of the Iraqi state at the time of its formation. British forces entered Kuwait in July at the invitation of the Kuwaiti ruler, and the UN Security Council declined an Iraqi request to order their withdrawal.

Meanwhile, on the domestic front, the Iraqi government claimed in 1961 and 1962 that it had suppressed Kurdish revolts in northern Iraq. The Kurdish unrest persisted, however. The long conflict was temporarily settled in early 1970, when the government agreed to form a Kurdish autonomous region, and Kurdish ministers were added to the cabinet.

On February 8, 1963, Kassem was overthrown by a group of officers, most of them members of the Baath Party; he was assassinated the following day. Abdul Salam Arif became president, and relations with the Western world improved. In April 1966 Arif was killed in a helicopter crash and was succeeded by his brother, General Abdul Rahman Arif.

During the Arab-Israeli Six-Day War (1967), Iraqi troops and planes were sent to the Jordan-Israeli border. Iraq subsequently declared war on Israel and closed its oil pipeline supplying the Western nations, which it accused of siding with Israel. At the same time diplomatic relations with the United States were severed. In July 1968 Baath Party officers overthrew General Arif’s government. Major General Ahmed Hassan al-Bakr, a former prime minister, was appointed head the newly established Revolutionary Command Council (RCC), the country’s supreme executive, legislative, and judicial body.

1970 – 1980 In the following years Iraq maintained general hostility toward the West and friendship with the USSR. The positions of individual Arab countries with regard to Israel caused some friction between Iraq and its neighbors. In 1971 Iraq closed its border with Jordan and called for its expulsion from the Arab League because of Jordan’s efforts to crush the Palestinian guerrilla movement operating inside its borders.

From 1972 to 1975 Iraq fully nationalized the foreign oil companies operating in Iraq. The country enjoyed a massive increase in oil revenues starting in late 1973 when international petroleum prices began a steep rise. The discovery of major oil deposits in the vicinity of Baghdād was announced publicly in 1975.

Iraq aided Syria with troops and matériel during the Arab-Israeli War of 1973. Calling for continued military action against Israel, Iraq denounced the ceasefire that ended the 1973 conflict and opposed the interim agreements negotiated by Egypt and Syria with Israel in 1974 and 1975.

In early 1974 heavy fighting erupted in northern Iraq between government forces and Kurdish nationalists, who rejected as inadequate a new Kurdish autonomy law based on the 1970 agreement. The Kurds, led by Mustafa al-Barzani, received arms and other supplies from Iran. After Iraq agreed in early 1975 to make major concessions to Iran in settling their border disputes, Iran halted aid to the Kurds, and the revolt was dealt a severe blow. In July 1979 President Bakr was succeeded by General Saddam Hussein, a Sunni Muslim and fellow member of the Arab Baath Socialist Party.

In 1979 Islamic revolutionaries in Iran succeeded in overthrowing the country’s secular government and established an Islamic republic there. Tension between the Iraqi government and Iran’s new Islamic regime increased during that year, when unrest among Iranian Kurds spilled over into Iraq. Sunni-Shia religious animosities exacerbated the conflict.

IRAQ – IRAN war In September 1980 Iraq declared its 1975 agreement with Iran, which drew the border between the countries down the middle of the Shatt al Arab, null and void and claimed authority over the entire river. The quarrel flared into a full-scale war, the Iran-Iraq War. Iraq quickly overran a large part of the Arab-populated province of Khūzestān (Khuzistan) in Iran and destroyed the Ābādān refinery. In June 1981 a surprise air attack by Israel destroyed a nuclear reactor near Baghdād. The Israelis charged that the reactor was intended to develop nuclear weapons for use against them. In early 1982 Iran launched a counteroffensive, and by May it had reclaimed much of the territory conquered by Iraq in 1980. In the ensuing stalemate, each side inflicted heavy damage on the other and on Persian Gulf shipping. After a ceasefire with Iran came into effect in August 1988, the Iraqi government again moved to suppress the Kurdish insurgency. During the late 1980s the nation rebuilt its military machine, in part through bank credits and technology obtained from Western Europe and the United States.

The Gulf war In 1990 Iraq revived a long-standing territorial dispute with Kuwait, its ally during the war with Iran, claiming that overproduction of petroleum by Kuwait was injuring Iraq’s economy by depressing the price of crude oil. Iraqi troops invaded Kuwait on August 2 and rapidly took over the country. The UN Security Council issued a series of resolutions that condemned the occupation, imposed a broad trade embargo on Iraq, and demanded that Iraq withdraw unconditionally by January 15, 1991.

When Iraq failed to comply, a coalition led by the United States began intensive aerial bombardment of military and infrastructural targets in Iraq and Kuwait in January 1991. The ensuing Persian Gulf War proved disastrous for Iraq, which was forced out of Kuwait in about six weeks. Coalition forces invaded southern Iraq, and tens of thousands of Iraqis were killed. Many of the country’s armored vehicles and artillery pieces were destroyed, and its nuclear and chemical weapons facilities were severely damaged. In April, Iraq agreed to UN terms for a permanent ceasefire; coalition troops withdrew from southern Iraq as a UN peacekeeping force moved in to police the Iraq-Kuwait border. Meanwhile, Hussein used his remaining military forces to suppress rebellions by Shias in the south and Kurds in the north. Hundreds of thousands of Kurdish refugees fled to Turkey and Iran, and U.S., British, and French troops landed inside Iraq’s northern border to establish a Kurdish enclave with refugee camps to protect another 600,000 Kurds from Iraqi government reprisals. In addition, international forces set up “no-fly zones” in both northern and southern Iraq to ensure the safety of the Kurdish and Shia populations.

The UN trade embargo remained in place after the war. The Security Council laid out strict demands on Iraq for lifting the sanctions, including destruction of its chemical and biological weapons, cessation of nuclear weapons programs, and acceptance of international inspections to ensure that these conditions were met. Iraq resisted these demands, claiming that its withdrawal from Kuwait was sufficient compliance.

In June 1993 the United States launched a widely criticized cruise missile attack against Iraq in retaliation for a reported assassination plot against former U.S. president George Bush. In November 1994 Hussein signed a decree formally accepting Kuwait’s sovereignty, political independence, and territorial integrity. The decree effectively ended Iraq’s claim to Kuwait as a province of Iraq.

In 1994 Iraq continued its efforts to crush internal resistance with an economic embargo of the Kurdish-populated north and a military campaign against Shia rebels in the southern marshlands. The Shias were quickly crushed, but the crisis in the Kurdish region, which had long suffered from internal rivalries, was prolonged. Kurds had often disputed over land rights, and as their economic and political security deteriorated in the early 1990s, the conflicts became more extreme. In the mid-1990s clashes between the Patriotic Union of Kurdistān (PUK) and the Kurdistān Democratic Party (KDP) led to a state of civil war.

In August 1996 leaders of the KDP asked Hussein to intervene in the war. He sent at least 30,000 troops into the Kurdish enclave protected by international forces, capturing the PUK stronghold of Irbīl. The international forces decided to leave the enclave rather than intervene in the dispute between rival Kurdish factions. The KDP was quickly installed in power. The United States responded to Hussein’s incursion with two missile strikes against southern Iraq, but the following month Iraq again helped KDP fighters, this time taking the PUK stronghold of As Sulaymānīyah. By 1997 the KDP ruled most of northern Iraq. In September 1998 the PUK and KDP signed an agreement calling for the establishment of a joint regional government. Although implementation of the agreement proceeded more slowly than planned, it resulted in an end to the fighting between the two groups. Meanwhile, the economic crisis in Iraq continued to worsen in 1995 and 1996. Prices were high, food and medicine shortages were rampant, and the free-market (unofficial) exchange rate for the dinar was in severe decline. Although the sanctions continued, in April 1995 the UN Security Council voted unanimously to allow Iraq to sell limited amounts of oil to meet its urgent humanitarian needs. Iraq initially rejected the plan but then accepted it in 1996; it began to export oil at the end of that year. In 1998 the UN increased the amount of oil Iraq was allowed to sell, but Iraq was unable to take full advantage of this increase because its production capabilities had deteriorated under the sanctions.

Hussein’s interference with UN weapons inspectors nearly brought Iraq into another military crisis in early 1998. However, UN secretary general Kofi Annan negotiated an agreement that secured Iraq’s compliance and averted military strikes by the United States and its allies. In December of that year, in response to reports that Iraq was continuing to block inspections, the United States and Britain launched a four-day series of air strikes on Iraqi military and industrial targets. In response, Iraq declared that it would no longer comply with UN inspection teams, called for an end to the sanctions, and threatened to fire on aircraft patrolling the “no-fly zones.” Through 2001, Iraq continued to challenge the patrols, and British and U.S. planes struck Iraqi missile launch sites and other targets.

Iraq History

In ancient times the land area now known as modern Iraq was almost equivalent to Mesopotamia, the land between the two rivers Tigris and Euphrates (in Arabic, the Dijla and Furat, respectively), the Mesopotamian plain was called the Fertile Crescent. This region is known as the Cradle of Civilization; was the birthplace of the varied civilizations that moved us from prehistory to history. An advanced civilization flourished in this region long before that of Egypt, Greece, and Rome, for it was here in about 4000BC that the Sumerian culture flourished . The civilized life that emerged at Sumer was shaped by two conflicting factors: the unpredictability of the Tigris and Euphrates rivers, which at any time could unleash devastating floods that wiped out entire peoples, and the extreme richness of the river valleys, caused by centuries-old deposits of soil. Thus, while the river valleys of southern Mesopotamia attracted migrations of neighboring peoples and made possible, for the first time in history, the growing of surplus food, the volatility of the rivers necessitated a form of collective management to protect the marshy, low-lying land from flooding. As surplus production increased and as collective management became more advanced, a process of urbanization evolved and Sumerian civilization took root. The people of the Tigris and the Euphrates basin, the ancient Sumerians, using the fertile land and the abundant water supply of the area, developed sophisticated irrigation systems and created what was probably the first cereal agriculture as well as the earliest writing, cuneiform – a way of arranging impression stamped on clay by the wedge-like section of chopped-off reed stylus into wet clay. Through writing, the Sumerians were able to pass on complex agricultural techniques to successive generations; this led to marked improvements in agricultural production. Writing evolved to keep track of property. Clay envelopes marked with the owner’s rolled seal were used to hold tokens for goods, the tokens within recording a specific transaction. Later on, the envelope and tokens were discarded and symbols scratched into clay recorded transactions such as 2 bunches of wheat or 7 cows. As writing evolved, pictures gave way to lines pressed into clay with a wedge tip; this allowed a scribe to make many different types of strokes without changing his grip. By 3,000 BC, the script evolved into a full syllabic alphabet. The commerce of the times is recorded in great depth. Double entry accounting practices were found to be a part of the records. This remarkable innovation has been used to this day, as a standard for record keeping. It was the custom for all to pay for what they needed at a fair price. Royalty was not exception. The king may have had an edge on getting a “better deal”, but it wasn’t the law as it was in Egypt where the Pharaoh was the “living god” and as such, owned all things. It seems that everyone had the right to bargain fairly for his or her goods. Unlike their Egyptian neighbors, these people were believers in private property, and the kings were very much answerable to the citizens. In Egypt, all things, including the people and property, were owned by the pharaoh. Sumerians invented the wheel and the first plow in 3700 BC. Sumerians developed a math system based on the numeral 60, which is the basis of time in the modern world. Sumerian society was “Matriarchal” and women had a highly respected place in society. Banking originated in Mesopotamia (Babylonia) out of the activities of temples and palaces, which provided safe places for the storage of valuables. Initially deposits of grain were accepted and later other goods including cattle, agricultural implements, and precious metals. Another important Sumerian legacy was the recording of literature. Poetry and epic literature were produced. The most famous Sumerian epic and the one that has survived in the most nearly complete form is the epic of Gilgamesh. The story of Gilgamesh, who actually was king of the city-state of Uruk in approximately 2700 BC, is a moving story of the ruler’s deep sorrow at the death of his friend Enkidu, and of his consequent search for immortality. Other central themes of the story are a devastating flood and the tenuous nature of man’s existence, and ended by meeting a wise and ancient man who had survived a great flood by building an ark. Land was cultivated for the first time, early calendars were used and the first written alphabet was invented here. Its bountiful land, fresh waters, and varying climate contributed to the creation of deep-rooted civilization that had fostered humanity from its affluent fountain since thousand of years. Sumerian states were believed to be under the rule of a local god or goddess, and a bureaucratic system of the priesthood arose to oversee the ritualistic and complex religion. High Priests represented the gods on earth, one of their jobs being to discern the divine will. A favorite method of divination was reading sheep or goat entrails. The priests ruled from their ziggurats, high rising temples of sunbaked brick with outside staircases leading to the shrine on top. The Sumerian gods personified local elements and natural forces. The Sumerians worshiped anu, the supreme god of heaven, Enlil, god of water, and Ea, god of magic and creator of man. The Sumerians held the belief that a sacred ritual marriage between the ruler and Inanna, goddess of love and fertility brought rich harvests.

Eventually, the Sumerians would have to battle another peoples, the Akkadians, who migrated up from the Arabian Peninsula. The Akkadians were a Semitic people, that is, they spoke a language drawn from a family of languages called Semitic languages; a Semitic languages include Hebrew, Arabic, Assyrian, and Babylonian (the term “Semite” is a modern designation taken from the Hebrew Scriptures; Shem was a son of Noah and the nations descended from Shem are the Semites). When the two peoples clashed, the Sumerians gradually lost control over the city-states they had so brilliantly created and fell under the hegemony of the Akkadian kingdom, which was based in Akkad (Sumerian Agade). This great capital of the largest empire humans had ever seen up until that point that was later to become Babylon, which was the commercial and cultural center of the Middle East for almost two thousand years.

In 2340 BC, the great Akkadian military leader, Sargon, conquered Sumer and built an Akkadian empire stretching over most of the Sumerian city-states and extending as far away as Lebanon. Sargon based his empire in the city of Akkad, which became the basis of the name of his people.

But Sargon’s ambitious empire lasted for only a blink of an eye in the long time spans of Mesopotamian history. In 2125 BC, the Sumerian city of Ur in southern Mesopotamia rose up in revolt, and the Akkadian empire fell before a renewal of Sumerian city-states.

Mesopotamia is the suspected spot known as the “Garden of Eden.” Ur of the Chaldees, and that’s where Abraham came from, (that’s just north of the traditional site of the Garden of Eden, about twenty-five miles northeast of Eridu, at present Mughair), was a great and famous Sumerian city, dating from this time. Predating the Babylonian by about 2,000 years, was Noah, who lived in Fara, 100 miles southeast of Babylon (from Bab-ili, meaning “Gate of God”). The early Assyrians, some of the earliest people there, were known to be warriors, so the first wars were fought there, and the land has been full of wars ever since. The Assyrians were in the northern part of Mesopotamia and the Babylonians more in the middle and southern part.

Baghdad

Baghdad is the capital of Iraq, with more than 4 million peoples, situated in the interior of the country on the river Tigris at the point where land transportation meets river transportation. Among the industries of Baghdad are oil refineries, food-processing, tanneries and textile mills. Baghdad still has extensive production of handicrafts, like cloth, household utensils, leather, felt and rugs.
Baghdad is the most important center of learning in Iraq with the University of Baghdad (established in 1957), Al-Mustansiriyya University (established in 1963) and the University of Technology (established in 1974).
Baghdad was the center of the Muslim world during the years while the Caliphate stayed in Baghdad, starting in the 760s (Baghdad started being constructed in 763) running up to 1258. There were other cities used as capital for the Caliphate for short periods but Baghdad retained its splendor until it was destroyed by the advancing Mongols in 1258. Baghdad kept its position to a certain degree after this, but declined after the discovery of the sea route between Europe and India in 1497.
Baghdad was made capital of Iraq in 1921, from when it started to grow again. Baghdad is a real city, not just a large town, and its lights are still twinkling in the river at half past one in the morning. It is the river that ‘makes’ Baghdad. The Tigris, brown and swift, is the heart and soul of the City of the Caliphs.
Baghdad is not a city of stately majesty. It is not ornate and grand. It does not take your breath away like Venice, or make your heart beat a little faster like New York. It is, so to speak, a water color, not an oil painting. It is flat and dusty – indeed, from time to time it is enveloped in maddening storms that fling dust into your room, your car, food, eyes, ears, mouth. Baghdad has muted values. It is an ancient city struggling awkwardly to be modern. If it lacks glamour, it has considerable charm. And if even the charm must be delved for, to me such delving seems worthwhile because, more than many cities, Baghdad reflects the most unusual, country that frames it. Iraq, after all, is the old, old Mesopotamia of Sumer, Babylon, Assyria, of the glorious sun-burst of the Abbasid Empire of Harun al Rashid, of Persian intrusions, and the affliction of four hundred dead years of Turkish rule. In other words, Baghdad is the still-beating heart of a former cradle of civilization, a country as historically dramatic as Ancient Greece or the Nile Valley.
History Of Baghdad
Babylonian bricks bearing the Royal Seal of King Nebuchadnezzar (sixth century BC) were found in the Tigris here. But whatever settlement existed then, historic Baghdad was undoubtedly founded by the second of the Abbasid Caliphs, Mansur (AD 750-775), and the name Baghdad is probably a combination of two Persian words meaning ‘Founded by God’. Arabs call it ‘The City of Peace’.
The founding of Baghdad by Mansur came about in this way: the first Abbasid Caliph, Abul Abbas, had built a palace on the Euphrates at Anbar, but it didn’t suit Mansur, who at once began to search about for somewhere more centrally placed from which to administer the new empire. Soon the site of a Sassanian village on the west bank of the Tigris caught his eye, and in · the spring of AD 762 the lines were traced out. This first Baghdad took four years to build and Mansur employed one hundred thousand architects, craftsmen and workers from all over the Islamic world. Thus came into being the famous Round City of Mansur, with double brick walls, a deep moat and a third innermost wall ninety feet high. Four highways radiated out of four gates and at the hub of everything was built the Caliph’s palace with a green dome. A certain amount of judicious stealing went on: many of the stones for the palace- the center of the universe- came from the ruins of the Persian city of Ctesiphon not far away; a wrought-iron gate was taken from Wasit, another from Kufa. And a man who did more than most to help Mansur build his new city was the Imam Abu Hanifa, whose tomb you can see in Baghdad to this day.
Soon merchants built bazaars and houses round the Basra (southern) Gate and formed a district of their own called Kerkh, and this was joined by a bridge of boats to the east bank of the Tigris- where most of modern Baghdad stands in the district of Rasafa. Two cemeteries grew up- one in Adhimiya and another where Kadhimain now houses the shrines of two of the twelve Imams.

About Better Iraq

Present Iraq in a new way through the voices of exiled Iraqis and Iraqis inside alike. Amalgamate Iraqi voices away from the artificial divisions and barriers that were created by lack of education. Uniting Iraq’s Presentation to be away from government but more around better Iraqi prominent figures, especially the secular and open minded group. Promote Iraqi Artist work as an example of the power of Iraqi people.Promote and present young Iraqis for what they have acheived. Define the steps for a better society after all these wars and destruction.

Who are the Iraqis?

By Joe Bob Briggs NEW YORK, (UPI) – Every decade or so, we should remind ourselves of who the Iraqis are:

Twelve thousand years ago, they invented irrigated farming. They got to be so good at it that, today, they can still produce all the food they need even when “sanctions” are imposed. They invented writing. They figured out how to tell time. They founded modern mathematics. In the Code of Hammurabi, they invented the first legal system that protects the weak, the widow and the orphan. Five thousand years ago, they had philosophers who attempted to list every known thing in the world. They were using Pythagoras’ theorem 1,700 years before Pythagoras. They invented artificial building materials, some kind of pre-fab-crete stuff used to construct high-rise towers. Ur, in southeast Iraq, is assumed to be the place we’re all descended from. They were the first people to build cities and live in them. For thousands of years, they wrote the greatest poetry, history and “sagas” in the world. Because they were great horse breeders, they invented the cavalry in war. The Iraq Museum in Baghdad contains some of the most outstanding stone, metal and clay sculptures and inscriptions created in the history of the world. Some of them are more than 7,000 years old. If a bomb hits this place, art lovers around the world will go into mourning. The first school for astronomers was established by Iraqis. This is how the “wise men” got to be so wise. They knew how to follow the star. Beginning around 800 A.D., the Iraqis founded universities that imported teachers from throughout the civilized world to teach medicine, mathematics, philosophy, theology, literature and poetry. For the first 1,200 years of its existence, Baghdad was regarded as one of the most refined, civilized and festive cities in the world. Abraham, the father of Israel, was from Iraq. Abraham, the father of Islam, was from Iraq. Abraham, the father and “model” of Christian faith, was from Iraq. Saddam Hussein doesn’t regard himself as the heir of Abraham, or even as the heir of Muhammad. He regards himself, first and foremost, as the heir of Nebuchadnezzar. He identifies, in other words, with the enslaver, not the enslaved. Everything we know about the rest of Iraq tells us that he is the exception,not the Iraqis.

Mesopotamian Mythology

This Article talks about the Mesopotamian Mythology: the different gods and goddesses, their relation to each other, and the specialty of each one. Since our civilization is the oldest one in the world, it always had a huge influence on other neighboring cultures, such as Persia, Phoenicia, and Greece… part of this influence was Mythology.The Greek Mythology (most famous in the world) greatly resembles ours in many different aspects, their philosophers have always founded their epics and stories on our Mesopotamian material, which is hundreds of years older… it was their source of inspiration.Below is a diagram, representing the (Family Tree) of the Mesopotamian deities. 1)

Blue color indicates a male god, and the red color indicates a female goddess. 2) Some have two names, the first one represents the Sumerian name, and the second one (in brackets) represents the Babylonian (Semitic) name.
Example: Utu (Shamash) Utu = Sumerian � Shamash = Babylonian (Semitic) 3) During the explanation, I will use only one name (the most popular)
According to the Mesopotamian
Mythology, at the very beginning there was only Abzu and Tiamat. Their union
resulted in the creation of the universe, and the existence of all the other
deities that followed. Both Abzu and Tiamat are considered supreme deities but
yet, they have no temples at all.Abzu: The Sweet water Ocean God. The father of all the other gods and
goddesses, and the creator of the universe. Husband of Tiamat, father of Anshar
and Kishar.
The name (Abzu/Apsu) is the original root word, from which the English word
(Abyss) comes from.Tiamat: The Salt water Ocean Goddess. The mother of all the other gods
and goddesses, and the creator of the universe. Wife of Abzu, mother of Anshar
and Kishar.
Tiamat is a huge and evil, serpent-like creature (snake or dragon), w hich was
later killed by Marduk, who became the national god of Babylonians.Here, Tiamat is depicted as an innocent mermaid
This picture is the most accurate representation about Tiamat… depicted as a
big snake-like creature.
Here, Tiamat is depicted as a dragon

Anshar and Kishar: Children of Abzu and Tiamat. Respectively, father and
mother of Anu and Antu.
Anu: The powerful Sky God, ruler of Heavens. Husband of Antu, father of
Enki and Enlil. The main temple for Anu is in the Sumerian city of Uruk.
Antu: The Sky Goddess. Wife of Anu, mother of Enki and Enlil.
Nintu: The Earth Goddess. Wife of Shulpae, mother of Ninurta.
Shulpae: The Earth God. Husband of Nintu, father of Ninurta.
Ninurta: The War God. Son of Nintu and Shulpae..
Ninurta has the face of an eagle and the body of a human, and he was also known
for his violent behavior and bad temper. Planet Saturn is his symbol.
Ninurta is shown here, with a face of an eagle and a body of a human being
(original)

Lugalbanda: King of Uruk. Husband of Ninsun, father of Gilgamesh.
Ninsun: The Sheep Goddess. Mother of Gilgamesh, from her first husband:
Lugalbanda. Also, mother of Tammuz and Geshtinanna, from her second husband:
Enki.
Gilgamesh: Shepherd-King of Uruk. Son of Lugalbanda and Ninsun.
Two thirds of Gilgamesh is divine (god) and one third is mortal (human). He was
the hero of the Epic named after him, and was responsible for the killing of
Nergal.

Enki: The powerful
Water and Wisdom God. Father of Marduk from his first wife: Ninki. Also, father
of Tammuz and Geshtinanna, from his second wife: Ninsun. The main temple for
Enki is in the Sumerian city of Eridu.Enki is believed to live in a watery nature, as shown here… He is inside the
square.
Enki is shown here, with the fish flowing into his body
Magnification of the previous picture
Drawing of the previous picture
Ninki: The Water Goddess. Wife of Enki, mother of Marduk.
Geshtinanna: Lady of Wine. Daughter of Enki and Ninsun, sister of Tammuz.
Tammuz: Shepherd-King of Uruk. Son of Enki and Ninsun, brother of
Geshtinanna.
He was a simple poor shepherd feeding his sheep in the fields, then he fell in
love with Ishtar and married her, but later he betrayed her and therefore, had
to be punished.
Enlil: The powerful Air God. Husband of Ninlil, father of Nanna. The main
temple for Enlil is in the Sumerian city of Nippur.
Ninlil: The Air Goddess. Wife of Enki, mother of Nanna.
Marduk: Son of Enki and Ninki. The main temple of Marduk is in Babylon.
Planet Jupiter is his symbol.

According to our history, Tiamat felt jealous from the others deities, and
decided to destroy the world. Nobody had enough courage to confront and
challenge her except Marduk. A great battle marked the conflict between Marduk
and Tiamat, the Good and the Evil. At the end, Marduk was victorious, he cut
Tiamat in two halves, one half formed the Earth and the other half formed the
Sky, and her two eyes created the two Rivers of Tigris and Euphrates. As a
result, Marduk was considered a hero and became the National God of Babylonians.
Marduk is shown here, trying to kill the evil Tiamat

A European/Western depiction of the battle between Marduk and Tiamat (imaginary)

The real Sumerian tablet featuring the battle of Marduk and Tiamat

Nanna: The Moon God.
Husband of Ningal, father of Shamash, Ishtar, and Ereshkigal. The main temple of
Nanna was in the Sumerian city of Ur. The Moon is his symbol.Ningal: Wife of Nanna, mother of Shamash, Ishtar, and Ereshkigal.Shamash: The Sun and Justice God, the provider of Law. Son of Nanna,
brother of Ishtar and Ereshkigal. The main temple of Shamash is in the Sumerian
city of Sippar. The Sun is his symbol.Shamash is shown on the right, sitting on his thrown… King Hammurabi is on the
left s ide, getting the law code from Shamash

Nergal: The evil God of the Underworld. Husband of Ereshkigal.
He has the face of a human being and the body of a bull, therefore, he is also
known as the Bull of Heaven. Nergal was later killed by Gilgamesh, according to
the Epic. Planet Mars is his symbol.
Nergal is shown here, with a face of a human and a body of a bull

A Western/European depiction of Nergal in a human form

Ereshkigal: The evil Goddess of the Underworld. Wife of Nergal, sister of
Shamash and Ishtar.
She rules the dark world of the death, and takes away the living souls of humans
beings. Ereshkigal was believed to be very jealous of her sister, Ishtar, who
had all the beauty, and importance… in addition to her love story with Tammuz.
Western/European depiction of Ereshkigal

The real Sumerian tablet featuring Ereshkigal… shown here standing on two
lions, with two owls in the background… reflects the evil and dark environment
of the Underworld.

Ishtar: The most important identity in the Mesopotamian Mythology.
Goddess of love, sex, and fertility. Daughter of Nanna, sister of Ereshkigal and
Shamash, wife of Tammuz. The main temple of Ishtar is in the Sumerian city of
Uruk. Planet Venus is her symbol.
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The real Sumerian tablet featuring Ishtar, standing on two goats… reflects the
peaceful nature of her

Ishtar is shown here with her scepture

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